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Zamua-2 Directory 03
Page 05
Some 13 kil. farther, the river being smooth but swift, we came to a basin 700 m. broad, where the river described a turn toward the north-east. We came upon a large clearing on the hill-side on the left bank. There we saw the remains of two or three huts which had been destroyed by fire. We perceived one or two people, and we landed. We found that it was the shed of an enterprising Peruvian trader who had established himself there in order to collect rubber. Only a few days before we arrived a great fire had taken place, which had destroyed nearly all he possessed; but--fortunately for us--they had saved a few things, and I was able to purchase a quantity of rice, biscuits, dried meat, beans, _farinha_, condensed milk, _banho_ (liquid lard in tins), and a number of other things, such as clothes, shirts, rope, nails, axes, etc., which we needed badly.
One of the fathers, in great severity, called poesy vinum daemonum, because it fireth the imagination; and yet, it is but with the shadow of a lie. But it is not the lie that passeth through the mind, but the lie that sinketh in, and settleth in it, that doth the hurt; such as we spake of before. But howsoever these things are thus in men's depraved judgments, and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making, or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature. The first creature of God, in the works of the days, was the light of the sense; the last, was the light of reason; and his sabbath work ever since, is the illumination of his Spirit. First he breathed light, upon the face of the matter or chaos; then he breathed light, into the face of man; and still he breatheth and inspireth light, into the face of his chosen. The poet, that beautified the sect, that was otherwise inferior to the rest, saith yet excellently well: It is a pleasure, to stand upon the shore, and to see ships tossed upon the sea; a pleasure, to stand in the window of a castle, and to see a battle, and the adventures thereof below: but no pleasure is comparable to the standing upon the vantage ground of truth (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling, or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
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