|
|
Zamua-2 Directory 02 Page 06
The woods hold not such another gem as the nest of the humming-bird. The finding of one is an event to date from. It is the next best thing to finding an eagle's nest. I have met with but two, both by chance. One was placed on the horizontal branch of a chestnut-tree, with a solitary green leaf, forming a complete canopy, about an inch and a half above it. The repeated spiteful dartings of the bird past my ears, as I stood under the tree, caused me to suspect that I was intruding upon some one's privacy; and following it with my eye, I soon saw the nest, which was in process of construction. Adopting my usual tactics of secreting myself near by, I had the satisfaction of seeing the tiny artist at work. It was the female, unassisted by her mate. At intervals of two or three minutes she would appear with a small tuft of some cottony substance in her beak, dart a few times through and around the tree, and alighting quickly in the nest arrange the material she had brought, using her breast as a model.
Professor Max Muller admits that we share with the lower animals what he calls an emotional language, and continues that we may call their interjections and imitations language if we like, as we speak of the language of the eyes or the eloquence of mute nature, but he warns us against mistaking metaphor for fact. It is indeed mere metaphor to talk of the eloquence of mute nature, or the language of winds and waves. There is no intercommunion of mind with mind by means of a covenanted symbol; but it is only an apparent, not a real, metaphor to say that two pairs of eyes have spoken when they have signalled to one another something which they both understand. A schoolboy at home for the holidays wants another plate of pudding, and does not like to apply officially for more. He catches the servant's eye and looks at the pudding; the servant understands, takes his plate without a word, and gets him some. Is it metaphor to say that the boy asked the servant to do this, or is it not rather pedantry to insist on the letter of a bond and deny its spirit, by denying that language passed, on the ground that the symbols covenanted upon and assented to by both were uttered and received by eyes and not by mouth and ears? When the lady drank to the gentleman only with her eyes, and he pledged with his, was there no conversation because there was neither noun nor verb? Eyes are verbs, and glasses of wine are good nouns enough as between those who understand one another. Whether the ideas underlying them are expressed and conveyed by eyeage or by tonguage is a detail that matters nothing.
|